Integrative Seminar

07.11.2016

Gallery Day!

This week the students and I visited TARQ at Colaba, to view their new show entitled, Canticle. For more on the show please have a look at http://www.tarq.in…

Canticle is an attempt to merge the gap between ‘Art’ and ‘Craft’, Boshudhara Mukherjee has developed a unique technique: while she paints the canvas using acrylic and oil she also weaves the canvas, transforming its very nature as a carrier of paint. The canvas is the protagonist of Boshudhara’s art practice, going beyond its usual purview: it becomes a space: the painted canvas is cut and woven, sometimes more than once, creating and recreating the patterns, distorting them to create new, unexpected forms.

Boshudhara draws inspiration from a pool of varied and eclectic sources: the delicate lines of a miniature painting, abstract expressionism, geometric patterns of neo-plasticism, repetitive patterns of architectural screens, as well as her grandmother’s sarees. This mixture of influences of form and technique give Boshudhara’s work a deep, layered meaning that calls to be unravelled, explored and found. She uses a variety of media in her works, most of these common materials of everyday use: plastic, paper, tapes, and cloth. These are either layered onto the canvas or stripped and woven into the work. The objective is to recycle the material, to re-contextualize it, strip it of old connotations and render a new meaning.

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Integrative Seminar

24.10.2016

Jane Jacobs (1916-2006) was an urban writer and activist who championed new, community-based approaches to planning for over 40 years. Her 1961 treatise, The Death and Life of Great American Cities, became one of the most influential American texts about the inner workings and failings of cities, inspiring generations of urban planners and activists. Her efforts to stop downtown expressways and protect local neighborhoods invigorated community-based urban activism and helped end Parks Commissioner Robert Moses’s reign of power in New York City.

jacobs-jane-intro-death-and-life-of-great-cities-intro

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Integrative Seminar

17.10.2016

Maps are a way of seeing the world, seeing the ways in which people encounter spaces, build structures, demolish others, create stories but maps capture much more than the eye can see. Our studies in Bizarre Bazaar will encourage us to look at the map as a way of drawing the viewer in to sense the diversity of our spaces, to see it as an emotional response to the nature of the space. Continue reading

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Integrative Seminar

03.09.2016

Our next project for Integrative Seminar/Studio, entitled Bizarre Bazaar, looks at the ways in which we engage with our city spaces through popular markets. We often see markets as areas of trade and commerce but market spaces are the pulse of any city – languages, culture, impressions, histories and stories converge in the market. Our project celebrates these market spaces through an engagement with communities, people, languages and commerce.

We have chosen markets that are known for a particular thing – whether it is fabric or beads, vegetables or animals, flee markets and paper; these markets speak about the best and the worst of our cities. Students are encouraged to encounter these places and dig past the first impressions drawing out and teasing the nature of the city itself.

Continue reading

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Uncategorized

Film Screening

TARQ is screening a film on the 6th of October 2016 which I would recommend for all of you. The film, I think, would be extremely helpful with your current Integrative Seminar/Studio project and with the programs that you will do next semester.

Here are some details of the screening:

TARQ will be hosting a screening of Pahala Adhyay (1981)directed by Vishnu Mathur, presented in collaboration with independent film researcher Elroy Pinto.

Pahala Adhyay contemplates upon the life of Ravi, the protagonist, a research student in a big city. The film is made of isolated, unconnected events in Ravi’s life. The events in the film are independent of each other, but are born out of one condition which uses cyclical space and flexible time. The time-lapse between events is unspecified although the events seem to happen in a simple chronological order; it describes a state of mind. Vishnu Mathur, the director,  tries to make the lived and obscurely threatening sensations of displacement into the very substance of the film. He avoids the way questions of belonging are usually formulated in terms of religion, class, national or regional identity. 

The screening will be followed by a panel discussion with the director. 

Date: Thursday, 6th October 2016
Time: 6:00pm
Venue: TARQ
RSVP: info@tarq.in

http://www.tarq.in/event/49/pahala-adhyay

 

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Integrative Seminar

23.08.2016

When Alice fell down the rabbit hole, Time, as we know it, began to take on new dimensions and her relationship with it began to change; just as her relationship with Space began to alter too. How do Time and Space interact with each other? Can they exist in voids? When they come together what makes them move?

Alice who is dis-located from Time and Space as she knows it begins to draw out the familiar through the lens of the unfamiliar – she talks about Geography and her cat, for example, to explain her current position in the world.

We have spoken about time as form, as formless, as linear and circular, time as an expression of memory and time and its relationship with language. These are some of the ways in which we understand time. But how does space determine action and movement? Can space be independent of time and memory? Is time, physical time, determined by the outside?

But why is this important to us? Why does Alice serve as such a good example as the exploration of the internal and the external self? As the conflicting and unrecognisable self? Alice’s adventures which begin at the top of the rabbit hole take us far into the workings of the human mind as it begins to engage with the ideas of the Self, of the new and many Selves. David Hume in the 17th century talked about the impressions of the Self, what are these impressions and what then is the Self?

Here is video that will probably explain the complexities of Time:

 

 

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